filmgifs:

THE ADDAMS FAMILY (1991) Dir. Barry Sonnenfeld

escapekit:

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Dark Night
Vancouver-based artist Sophia Ahamed in her photography series blurs the lines between reality with stunning flowers merged with sky backdrops. Each of ahamed’s compositions is shot separately at times and then re-created to create a different sense of reality.

gothiccharmschool:

nadjasgizmo:

Good night!

Nadja is a role model.

filmgifs:

Mean Girls (2004) dir. Mark Waters

dailyblacklove:

Black Love Scenes
Will Smith & Garcelle Beauvais in Wild Wild West (1999), dir. Barry Sonnenfield

savedfromsalvation:

squeackygee:

wahtdahel-blog:

imblacmajik:

imblacmajik:

That’s dope

A History Of Black Cowboys And The Myth That The West Was White


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Brad Trent, “Ellis ‘Mountain Man’ Harris from ‘The Federation of Black Cowboys’” series for The Village Voice, 2016

A quick internet search of “American cowboy” yields a predictable crop of images. Husky men with weathered expressions can be seen galloping on horseback. They’re often dressed in denim or plaid, with a bandana tied ‘round their neck and a cowboy hat perched atop their head. Lassos are likely being swung overhead. And yes, they’re all white.

Contrary to what the homogenous imagery depicted by Hollywood and history books would lead you to believe, cowboys of color have had a substantial presence on the Western frontier since the 1500s. In fact, the word “cowboy” is believed by some to have emerged as a derogatory term used to describe Black cowhands.

An ongoing photography exhibition at the Studio Museum in Harlem celebrates the legacy of the “Black Cowboy” while chronicling the unlikely places around the country where cowboy culture thrives today. Through their photographs, artists like Brad Trent, Deanna Lawson and Ron Tarver work to retire the persistent myth that equates cowboys with whiteness.

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Deana Lawson, “Cowboys,” 2014, inkjet print mounted on Sintra, courtesy the artist and Rhona Hoffman Gallery

In the 1870s and ’80s, the Village Voice reports, approximately 25 percent of the 35,000 cowboys on the Western Frontier were black. And yet the majority of their legacy has been whitewashed and written over.

One notable example of this erasure manifests in the story of Bass Reeves, a slave in Arkansas in the 19th century who later became a deputy U.S. marshal, known for his ace detective skills and bombastic style. (He often disguised himself in costume to fool felons and passed out silver dollars as a calling card.) Some have speculated that Reeves was the inspiration for the fictional Lone Ranger character.

Most people remain unaware of the black cowboy’s storied, and fundamentally patriotic, past. “When I moved to the East Coast, I was amazed that people had never heard of or didn’t know there were black cowboys,” photographer Ron Tarver said in an interview with The Duncan Banner. “It was a story I wanted to tell for a long time.”

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Ron Tarver. “Legends,” 1993

In 2013 Tarver set out to document black cowboy culture, in part as a tribute to his grandfather, a cowboy in Oklahoma in the 1940s. “He worked on a ranch and drove cattle from near Braggs to Catoosa.” Another artist, Brad Trent, shot striking black-and-white portraits of members of the Federation of Black Cowboys in Queens, New York, an organization devoted to telling the true story of black cowboys’ heritage while providing educational opportunities for local youth to learn from the values and traditions of cowboy life.

Kesha Morse, the FBC president, described their mission as using “the uniqueness of horses as a way to reach inner-city children and expose them to more than what they are exposed to in their communities.”

Trent’s images capture how much has changed for black cowboys, who now dwell not only on the Western Front but on the city streets of New York and in rodeos held in state prisons. Yet certain values of cowboy culture remain intact. For Morse, it’s the importance of patience, kindness and tolerance.


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Ron Tarver, “The Basketball Game,” 1993 

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Brad Trent, “Arthur ‘J.R.’ Fulmore, from ‘The Federation of Black Cowboys’” series for The Village Voice, 2016

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Ron Tarver, “A Ride by North Philly Rows,” 1993 

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Brad Trent, “‘Mama’ Kesha Morse from ‘The Federation of Black Cowboys’” series for The Village Voice, 2016

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Ron Tarver, “Concrete Canyon,” Harlem, 1993

So much more needs to be said on this topic.

❤🖤💚

There are black cowboy troops that ride in the modern yearly NOLA Mardi Gras parades, too!

msburgundy-deactivated20230304:

mr-phoenix-downer:

haters will see you mixing the elixir of life and ask if it’s FDA approved

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mcxmayfields:

eric & abby + lying

elirluna:

tshirt that says “IF U ASK ME ABOUT MY CAREER I WILL KILL MYSELF IN FRONT OF U”

stydixa:

Nobody puts Baby in a corner.
DIRTY DANCING (1987) Dir. Emile Ardolino

weloveyoubabygirl:

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fruitviking:

anxietyproblem:

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Reblog to give a hug, a forehead kiss, and a grilled cheese cut diagonal to the person you reblogged it from. 

saintofpride201:

lizardsfromspace:

In the early 70s Sesame Street was created with an eye towards educating poor, inner-city children for free, and became a massive hit with all children. In 2016, faced with going off the air forever after facing conservative efforts to destroy public broadcasting since basically its beginning, new episodes became a timed exclusive for premium cable network HBO. In 2022 HBO Max, newly merged with and taken over by reality TV channel Discovery, removed Sesame Street episodes and spin-offs from streaming as a tax write-off and scheme to avoid paying residuals.

Sesame Street’s official YouTube channel is uploading the episodes for free, btw. A lot of creators are rebelling against this bullshit.